“The more people learn about Roe v. Wade and what Roe v. Wade has actually done to our country, the more people oppose the provisions of Roe v. Wade... That is the primary reason that groups like Planned Parenthood and the National Organization for Women and other pro-abortion organizations want to get out this disinformation — they don’t want people to know the truth about Roe v. Wade.”
- Matt Barber, policy director for cultural issues at Concerned Women for America, in an interview with Family News in Focus
This is Sanctity of Human Life week. To know how to fight abortion on demand, you'll have to know what you're up against. Read up on Roe vs. Wade and Doe vs. Bolton.
Here is a summary of those decisions included in the explanation of answers from the Roe IQ test:
1. Under Roe, the Supreme Court gave free reign for abortion in the first trimester, but seemed to rule that abortion could be restricted significantly or prohibited in the second and third trimesters. However, the court said that later regulations must allow for abortions needed to protect the woman's health. Roe's companion case, Doe v. Bolton (issued on the same day as Roe) defined maternal "health" as: "all factors – physical, emotional, psychological, familial, and the woman's age – relevant to the well-being of the patient." These factors are so vague and open-ended that almost any reason can be and is cited to allow abortion in the second and third trimesters. (SOURCE: Roe v. Wade, 410 U.S. 113, 164 (1973); Roe, 410 U.S. at 164; Roe, 410 U.S. at 164-5; Doe v. Bolton, 41 U.S. 179, 192 (1973).
2. A woman can have an abortion for practically any reason during her pregnancy, as long as the abortion is deemed medically necessary as defined by Doe v. Bolton as "all factors – physical, emotional, psychological, familial, and the woman's age – relevant to the well-being of the patient." (SOURCE: Roe v. Wade, 410 U.S. 113, 164 (1973); Roe, 410 U.S. at 164; Roe, 410 U.S. at 164-5; Doe v. Bolton, 41 U.S. 179, 192 (1973).
3. Under Roe and Doe, there were no restrictions on how late into pregnancy a woman could have an abortion or what abortion method could be used. (SOURCE: Roe v. Wade, 410 U.S. 113 (1973); Doe v. Bolton, 41 U.S. 179 (1973).
4. Before Roe, the issue of abortion was decided by state legislatures and some states allowed abortion in certain circumstances. A Supreme Court decision overruling Roe would return the legalization and regulation of abortion back to the elected legislatures, as it was before. Prior to Roe, 30 states had laws criminalizing abortion. In 2006, USA Today, using data from Planned Parenthood's research arm, The Alan Guttmacher Institute, speculated that if Roe were overruled; 22 states would impose "significant" restrictions on abortion; 16 states would maintain the status quo of abortion available on demand; and 12 states would impose some restrictions on abortion. Pro-life groups have estimated that abortion would be legal in 43 states if Roe were overturned. (SOURCE: Susan Page, "Roe v. Wade: The Divided States of America," USA Today, April 17, 2006, Americans United for Life, Defending Life 2007, p. 59).
5. While various sources place the number of abortions anywhere between 40-48 million, the Centers for Disease Control and Prevention would approximate the number of abortions performed since 1973 to be 40,944,029. (SOURCE: Centers for Disease Control and Prevention, Abortion Surveillance – United States, 2003, Morbidity and Mortality Weekly Report, Vol. 55, No. SS-11, November 24, 2006).
6. Although 78 percent of Americans favor parental notification laws and 72 percent support parental consent laws, under Roe, there is no required parental notification, regardless of age. In several cases after Roe, the Supreme Court cited Roe to strike down state laws that tried to ensure parents would be involved if their minor daughters had abortions. (SOURCES: Rust v. Sullivan, 500 U.S. 173 (1991); Opinion Dynamics Poll, April 27, 2005).
7. Under Roe and Doe, there are no apparent restrictions on sex-selection abortions. Instead, Doe's protection of abortion for a woman's health explicitly includes "emotional, psychological, [or] familial" health, which would allow a woman to decide that having a child of a particular gender would be unhealthy for her or her family. (SOURCE: Roe v. Wade, 410 U.S. 113 (1973); Doe v. Bolton, 41 U.S. 179 (1973).
8. Fewer than 1 percent of abortions are done because of rape and incest. (SOURCE: A. Torres and J. Forest, "Why Do Women Have Abortions?" Family Planning Perspectives, 20:4 (July/August 1988, 169-76; A. Bankole, et al., "Reasons Why Women Have Induced Abortions: Evidence from 27 Countries," Family Planning Perspectives, 24:3 (August 1998), 117-25, 152).
9. None of the founding documents contains the phrase "right to an abortion." The "right of privacy" that was used to justify Roe, came out of the 1965 U.S. Supreme Court decision Griswold v. Connecticut, when the court wrote: "The 'right' of privacy is based on the Bill of Rights [which] have penumbras, formed by emanations from those guarantees that help give them life and substance." A penumbra is defined by the Encarta Dictionary as a "partial outer shadow that is lighter than the darker inner shadow umbra, e.g. the area between complete darkness and complete light in an eclipse." (SOURCE: Griswold v. Connecticut, 381 U.S. 479, 484 (1965).
10. The answer is Associate Justice Ruth Bader Ginsburg, one of the court's most liberal member and former counsel with the American Civil Liberties Union. (SOURCE: Ruth Bader Ginsburg, "Some Thoughts on Autonomy and Equality in Relation to Roe v. Wade," North Carolina Law Review, 63 (January 1985); 375-386, at 376).
11. Finland does not allow abortion on demand but only under certain circumstances such as life of the woman, as well as rape and incest. [including "health" may be confusing in light of Doe; this change is still consistent with the reference graph] Great Britain does not allow abortion on demand, or for rape and incest. Abortions for other reasons such as the life and health of the woman are only legal in the first six months of pregnancy. Ireland only allows abortion if the life of the woman is in danger; abortion is illegal under all other circumstances. Mexico only allows abortion during the first trimester, and then only under special circumstances (life of the woman, rape, incest, and birth defects). Abortion in the United States is legal for practically any reason throughout all nine months of pregnancy. (SOURCE: "Summary of Abortion Laws Around the World," www.pregnantpause.org/lex/world02.htm).
12. Roe does not specify who can or cannot perform abortions. SOURCE: Roe v. Wade, 410 U.S. 113 (1973); Doe v. Bolton, 41 U.S. 179 (1973).
January 22, 2008
Answered in Genesis
I was browsing through friends blogs when I stumbled onto this one by Jud N.:
Wednesday, January 16, 2008
Questions in Genesis
According to Genesis 1, plants were created on day 3, animals on day 5, and man on day 6. According to Genesis 2, man was formed before the plants (and possibly before the animals, too). Genesis 1 makes clear that male and female were both created on day 6 (i.e. before day 7). Genesis 2 seems to imply that Adam lived some time on earth alone, most likely longer than 24 hours. Can anyone help resolve these quirks? You'd think Moses could have gotten his facts a bit more clear, after all, the Holy Spirit was helping him, right?
EDIT: I've enjoyed the bit of discussion so far, and hope to keep it up, so I did a bit more studying over lunch, and the "straightforward / literal" reading of Genesis 2 in the original NASB not only says Adam was created before plants, but before the animals too, and on the same day that God made everything else. Now it seems we're all mixed up with respect to the Genesis 1 chronology. Regarding whether or not Adam and Eve were made within a 24 hour period, I certainly don't want to limit God, but it does seem that Adam would be limited by time, right? If we're to believe the natural, "literal" interpretation of the passage, that Adam actually gave names to all the animals, it's pretty hard to believe such a task could have been completed in a literal day. I'm genuinely curious if there's an answer to these problems from the "literal history" camp. Anyone want to take a crack at it?
There were a dozen commentors before me. I responded with:
"Adam worked for 12 hours with a half hour lunch when he named the animals. He was denied the two 15 minute breaks because the worker's union wasn't invented yet.
Are you seriously asking or are you just asking to spark a discussion? Do you still have the notes from freshman Bible class in Cedarville? You should find the answers there, including Genesis. (But if you're like me, then you threw them away midway through junior year.)"
Today I responded again:
"I guess you were serious. I was half-asleep when I read your Edit. Since you want an answer, here's the quick version:
Foundation: When you read the Bible, always keep in mind "context." That's the very first rule in Bible study as well as learning Biblical languages. Also, since our Bible was split into chapters and verses in the 13th and 16th centuries respectively, you don't want to rely on that to separate thoughts and ideas - an entire book has to be read as one. Next, boring dan was right in saying that Gen 2 doesn't take into account the chronological order because it merely repeats what was written earlier and that now the writer is giving details about Adam and Eve. Finally, with an old manuscript like the Bible, you have to understand the audience: Moses was writing to Israelites during the journey to the Promised Land.
Let's take Gen 2:5: the Hebrew word for "shrub" is siyach. The only other time this particular kind of plant is mentioned is in Gen 21:15 in the wilderness and Job 30:4 also in the wilderness. And, because we don't live in an agricultural society, we tend to dismiss the word "field." "Field" in Gen 2 is associated with "field" in Gen 3, as in a farm field. When those chapters are read together and acknowledge the audience, you'll see that the Israelites heard the account like this:
"God created everything perfect before sin entered. The world was different then, no wilderness shrub to make farming difficult, before we even had the need to farm, like the way you worked Pharoah's fields. Back then a mist was in the air and covered everything, unlike the dry desert heat you feel at the moment. Rain had not fallen yet, because rain is the result of sin, and I'll explain that later as well. The Garden of Eden was created on the third day with the other plants and God put man, who He created on the sixth day, in it to take care of it. Man did not cultivate fields yet because he had the Garden. Later, when man sinned, he had to cultivate the fields in hardship and eat of its fruit."
Same with naming animals - danielmfoster is right to say there weren't as many animals as we see today. Just like there were only two humans in the very beginning, there were only a small number of animals as well. I wouldn't be surprised if it took less than a day to name them all (along with that half-hour break for some non-Tree of Knowledge fruit).
So you see, there's no need to leave the "literalist camp," nor is Genesis 1-11 just poetry and metaphor, nor do we need to disregard or minimize Genesis and Revelation and only "emphasize the middle." Those bookends are part of a very important whole. By disregarding the six literal days of Creation, you disregard Jesus' reference to it in the NT as the self-evidential truth that it is. I agree that there's been too much squabbling over those two books. Revelation has had too many cheesy movies made of it and Genesis is being blown off by the established Evolutionary dogmatists as myth. How unfortunate that those dogmatists are influencing Christian thought. It's important to accept the entire Bible as plainly true because all the themes tie in with the Gospel - both Genesis and Revelation point to Jesus. With a little time and a lot of research, you'll end up with what you knew intuitively in the first place: Gen 1-11 is literal history, part of God's inerrant word."
Wednesday, January 16, 2008
Questions in Genesis
According to Genesis 1, plants were created on day 3, animals on day 5, and man on day 6. According to Genesis 2, man was formed before the plants (and possibly before the animals, too). Genesis 1 makes clear that male and female were both created on day 6 (i.e. before day 7). Genesis 2 seems to imply that Adam lived some time on earth alone, most likely longer than 24 hours. Can anyone help resolve these quirks? You'd think Moses could have gotten his facts a bit more clear, after all, the Holy Spirit was helping him, right?
EDIT: I've enjoyed the bit of discussion so far, and hope to keep it up, so I did a bit more studying over lunch, and the "straightforward / literal" reading of Genesis 2 in the original NASB not only says Adam was created before plants, but before the animals too, and on the same day that God made everything else. Now it seems we're all mixed up with respect to the Genesis 1 chronology. Regarding whether or not Adam and Eve were made within a 24 hour period, I certainly don't want to limit God, but it does seem that Adam would be limited by time, right? If we're to believe the natural, "literal" interpretation of the passage, that Adam actually gave names to all the animals, it's pretty hard to believe such a task could have been completed in a literal day. I'm genuinely curious if there's an answer to these problems from the "literal history" camp. Anyone want to take a crack at it?
There were a dozen commentors before me. I responded with:
"Adam worked for 12 hours with a half hour lunch when he named the animals. He was denied the two 15 minute breaks because the worker's union wasn't invented yet.
Are you seriously asking or are you just asking to spark a discussion? Do you still have the notes from freshman Bible class in Cedarville? You should find the answers there, including Genesis. (But if you're like me, then you threw them away midway through junior year.)"
Today I responded again:
"I guess you were serious. I was half-asleep when I read your Edit. Since you want an answer, here's the quick version:
Foundation: When you read the Bible, always keep in mind "context." That's the very first rule in Bible study as well as learning Biblical languages. Also, since our Bible was split into chapters and verses in the 13th and 16th centuries respectively, you don't want to rely on that to separate thoughts and ideas - an entire book has to be read as one. Next, boring dan was right in saying that Gen 2 doesn't take into account the chronological order because it merely repeats what was written earlier and that now the writer is giving details about Adam and Eve. Finally, with an old manuscript like the Bible, you have to understand the audience: Moses was writing to Israelites during the journey to the Promised Land.
Let's take Gen 2:5: the Hebrew word for "shrub" is siyach. The only other time this particular kind of plant is mentioned is in Gen 21:15 in the wilderness and Job 30:4 also in the wilderness. And, because we don't live in an agricultural society, we tend to dismiss the word "field." "Field" in Gen 2 is associated with "field" in Gen 3, as in a farm field. When those chapters are read together and acknowledge the audience, you'll see that the Israelites heard the account like this:
"God created everything perfect before sin entered. The world was different then, no wilderness shrub to make farming difficult, before we even had the need to farm, like the way you worked Pharoah's fields. Back then a mist was in the air and covered everything, unlike the dry desert heat you feel at the moment. Rain had not fallen yet, because rain is the result of sin, and I'll explain that later as well. The Garden of Eden was created on the third day with the other plants and God put man, who He created on the sixth day, in it to take care of it. Man did not cultivate fields yet because he had the Garden. Later, when man sinned, he had to cultivate the fields in hardship and eat of its fruit."
Same with naming animals - danielmfoster is right to say there weren't as many animals as we see today. Just like there were only two humans in the very beginning, there were only a small number of animals as well. I wouldn't be surprised if it took less than a day to name them all (along with that half-hour break for some non-Tree of Knowledge fruit).
So you see, there's no need to leave the "literalist camp," nor is Genesis 1-11 just poetry and metaphor, nor do we need to disregard or minimize Genesis and Revelation and only "emphasize the middle." Those bookends are part of a very important whole. By disregarding the six literal days of Creation, you disregard Jesus' reference to it in the NT as the self-evidential truth that it is. I agree that there's been too much squabbling over those two books. Revelation has had too many cheesy movies made of it and Genesis is being blown off by the established Evolutionary dogmatists as myth. How unfortunate that those dogmatists are influencing Christian thought. It's important to accept the entire Bible as plainly true because all the themes tie in with the Gospel - both Genesis and Revelation point to Jesus. With a little time and a lot of research, you'll end up with what you knew intuitively in the first place: Gen 1-11 is literal history, part of God's inerrant word."
January 16, 2008
Happy Religious Freedom Day!
Remember the first part of the First Amendment:
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
No, I didn't know there was such a day either. It's good to recognize it, though. The establishment and free exercise clauses are misunderstood these days, especially with the oft misunderstood unconstitutional phrase "separation of church and state." Jefferson wrote that phrase in a letter to a church, not as a part of our founding documents. It's nice to know his views, although how people read it as separating religion from government so that we live in a secular society free from the Bible's influence is not the correct interpretation of the First Amendment.
Simply put, government should never make a Church of the United States. It shouldn't prefer one religion or denomination over another. The separation of church and state that Jefferson and Madison spoke of in personal letters was so that government will not be able to control churches and vice versa. Like, if Harrisburg controls the funds for the churches in Pennsylvania, collects taxes for those churches, creates its hierarchical structure, makes its weekly teaching schedule, then it violates the establishment clause. Also, government cannot keep its citizens from practicing their religion and expressing what they believe in, on private or public property, or else it violates the free exercise clause. Government should leave the churches alone. Churches shouldn't control government either. A church organization should not run a city or state government or have anything to do with their bureaucracy. But because churches are made up of citizens, they have all the right to be represented and make changes, even Biblically motivated changes, in their government on all levels.
I am glad that I live in a country where I can express my faith with no fear of government persecution. Yes, I may receive social "persecution" but that is nothing compared to what my brothers and sisters face on a daily basis in the 1040 Window, those countries in the world where Christians are constantly harassed and persecuted simply because of their faith. But wherever Christians are persecuted, they grow stronger. American Christians tend to take their freedoms for granted, and many have become weak and shallow in their faith. I can only hope that American Christians will be as strong as those Christians in the 1040 countries. And it's scary to think that the only way Christians in the US will ever be as strong is if our religious freedoms are taken away.
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof."
No, I didn't know there was such a day either. It's good to recognize it, though. The establishment and free exercise clauses are misunderstood these days, especially with the oft misunderstood unconstitutional phrase "separation of church and state." Jefferson wrote that phrase in a letter to a church, not as a part of our founding documents. It's nice to know his views, although how people read it as separating religion from government so that we live in a secular society free from the Bible's influence is not the correct interpretation of the First Amendment.
Simply put, government should never make a Church of the United States. It shouldn't prefer one religion or denomination over another. The separation of church and state that Jefferson and Madison spoke of in personal letters was so that government will not be able to control churches and vice versa. Like, if Harrisburg controls the funds for the churches in Pennsylvania, collects taxes for those churches, creates its hierarchical structure, makes its weekly teaching schedule, then it violates the establishment clause. Also, government cannot keep its citizens from practicing their religion and expressing what they believe in, on private or public property, or else it violates the free exercise clause. Government should leave the churches alone. Churches shouldn't control government either. A church organization should not run a city or state government or have anything to do with their bureaucracy. But because churches are made up of citizens, they have all the right to be represented and make changes, even Biblically motivated changes, in their government on all levels.
I am glad that I live in a country where I can express my faith with no fear of government persecution. Yes, I may receive social "persecution" but that is nothing compared to what my brothers and sisters face on a daily basis in the 1040 Window, those countries in the world where Christians are constantly harassed and persecuted simply because of their faith. But wherever Christians are persecuted, they grow stronger. American Christians tend to take their freedoms for granted, and many have become weak and shallow in their faith. I can only hope that American Christians will be as strong as those Christians in the 1040 countries. And it's scary to think that the only way Christians in the US will ever be as strong is if our religious freedoms are taken away.
January 15, 2008
PMABM Newsletter #4
Hello! Welcome to the new year, another year to be a better martial artist.
For this month, I decided to use two videos representing the two major components of what I teach: self-defense and sport.
Self-defense:
The Dog Brothers have exceptional promotional videos for their product line. This is the promotional for their self-defense video The Interface Between Gun, Knife, and Empty-hand, which shows you how to deal with the knife and the gun. There are several ideas presented that I'd like for you to keep in mind, and I will ask you about them in class. Even though I teach you mainly from John Perkins's approach to the knife and the gun, it's good to be open to other people's views as well. As it says in the beginning of the video, "Research your own experience," and to continue that statement, "Absorb what is useful. Reject what is useless. Add what is specifically your own."
For this month, I decided to use two videos representing the two major components of what I teach: self-defense and sport.
Self-defense:
The Dog Brothers have exceptional promotional videos for their product line. This is the promotional for their self-defense video The Interface Between Gun, Knife, and Empty-hand, which shows you how to deal with the knife and the gun. There are several ideas presented that I'd like for you to keep in mind, and I will ask you about them in class. Even though I teach you mainly from John Perkins's approach to the knife and the gun, it's good to be open to other people's views as well. As it says in the beginning of the video, "Research your own experience," and to continue that statement, "Absorb what is useful. Reject what is useless. Add what is specifically your own."
Sport:
The History channel show, Human Weapon, has segments where computer generated figures are used to demonstrate various martial arts techniques. The two I've included use the same principles - the juji-gatame, also known as the armbar. We have to get you guys back on the mat to practice this basic technique while in full sparring mode. Not only that but we also have to continue practicing how to get out of the armbar as well.
Juji-gatame:
Armbar:
January 11, 2008
Time to pick the donuts
The Iowa and New Hampshire Primaries are over, but I'm still in the process of researching the candidates and figuring out which one best represents me. I'm a values voter and my spiritual values are the basis for which all the other issues are decided - domestic policy, foreign policy, economics, and various others.
For example, in economics, I am a compassionate capitalist. Here is a quick progression of thought as to why: I base this on the idea that God provides. Man is free to make his own choices and build his wealth the way he sees fit according to God-given laws, yet he is inherently sinful. God instituted government to protect man from other sinful men. Because man is flawed, government should not have too much power. With that basis, we move to the U.S. specifically - The U.S. was formed with Biblical principles as its foundation. The Founders knew man was inherently sinful and would take advantage of other men if given power, which is why they created a limited representative government with checks and balances. The phrase "life, liberty, and the pursuit of happiness" is found in the Declaration of Independence and explained in the court case with justices Harlan and Woods1. As US citizens, we are allowed to pursue whatever we want financially, making sure it doesn't infringe on someone else's life, liberty, and pursuit of happiness. Government's job is simply to make everyone play fair in this pursuit. Government should help the poor, but in the sense of encouraging citizens to give. Since the Bible doesn't use government as the intermediary to give to the poor, it is not government's job to take from those with more to give to those with less or none. There are those who legitimately need aid, but if unchecked will allow (has allowed) many to relinquish their personal responsibility and neglected the principle of "gleaning from the corners of the field."2 The poor have the responsibility to do what it takes (legally) to provide for themselves. The rich have the responsibility to give to the needy out of their abundance. And anyone who makes any sort of income in the US should give to those in need. So one solution would be tax breaks for those who give which is a great incentive for helping the poor.
I'll just stop there, even though I can keep going. With this progression, I've touched on several topics like welfare, big business, taxes, healthcare, and incentives for giving. I'm sure you can gather what my position is on those issues.
The liberal media make some candidates look more Christian friendly, especially those with no hard stance on the issues. Here is a video that explains this lack.
I'm looking for a candidate who will stand up and strongly declare his position and be willing to follow through on his promises. I'm aware that the candidate will be challenged greatly on those promises if ever he's elected president. The worst would be if he is one way now and then betray his voters by doing an about face during his presidency. I'm looking for someone who will offer a healthcare plan with minimal government interference, who will cut back on government spending, who will put an end to Roe vs. Wade, who will continue to cut taxes, who will hold to the true definition of marriage, who will actually enforce immigration laws, who will win this war, etc. We do not need another Jimmy Carter or Bill Clinton. We do need a more conservative GW, or maybe even a new Ronald Reagan.
Sources:
1. Butchers' Union Co. v. Crescent City CO., 111 U.S. 746 (Supreme Court 1884).
2. Leviticus 23:22
For example, in economics, I am a compassionate capitalist. Here is a quick progression of thought as to why: I base this on the idea that God provides. Man is free to make his own choices and build his wealth the way he sees fit according to God-given laws, yet he is inherently sinful. God instituted government to protect man from other sinful men. Because man is flawed, government should not have too much power. With that basis, we move to the U.S. specifically - The U.S. was formed with Biblical principles as its foundation. The Founders knew man was inherently sinful and would take advantage of other men if given power, which is why they created a limited representative government with checks and balances. The phrase "life, liberty, and the pursuit of happiness" is found in the Declaration of Independence and explained in the court case with justices Harlan and Woods1. As US citizens, we are allowed to pursue whatever we want financially, making sure it doesn't infringe on someone else's life, liberty, and pursuit of happiness. Government's job is simply to make everyone play fair in this pursuit. Government should help the poor, but in the sense of encouraging citizens to give. Since the Bible doesn't use government as the intermediary to give to the poor, it is not government's job to take from those with more to give to those with less or none. There are those who legitimately need aid, but if unchecked will allow (has allowed) many to relinquish their personal responsibility and neglected the principle of "gleaning from the corners of the field."2 The poor have the responsibility to do what it takes (legally) to provide for themselves. The rich have the responsibility to give to the needy out of their abundance. And anyone who makes any sort of income in the US should give to those in need. So one solution would be tax breaks for those who give which is a great incentive for helping the poor.
I'll just stop there, even though I can keep going. With this progression, I've touched on several topics like welfare, big business, taxes, healthcare, and incentives for giving. I'm sure you can gather what my position is on those issues.
The liberal media make some candidates look more Christian friendly, especially those with no hard stance on the issues. Here is a video that explains this lack.
I'm looking for a candidate who will stand up and strongly declare his position and be willing to follow through on his promises. I'm aware that the candidate will be challenged greatly on those promises if ever he's elected president. The worst would be if he is one way now and then betray his voters by doing an about face during his presidency. I'm looking for someone who will offer a healthcare plan with minimal government interference, who will cut back on government spending, who will put an end to Roe vs. Wade, who will continue to cut taxes, who will hold to the true definition of marriage, who will actually enforce immigration laws, who will win this war, etc. We do not need another Jimmy Carter or Bill Clinton. We do need a more conservative GW, or maybe even a new Ronald Reagan.
Sources:
1. Butchers' Union Co. v. Crescent City CO., 111 U.S. 746 (Supreme Court 1884).
2. Leviticus 23:22